As it turns out, Game is not a new concept. It’s quite old, though the name has changed from time to time. I do not refer to the PUA movement that arose in the early 2000s. I am talking about the fact that people back as far the 1600s knew how to woo the women, if not even earlier (Ovid anyone?). While in an English literature class, I was assigned to read The Miller’s Tale, from Chaucer’s ‘The Canterbury Tales’.
Here is the story as summarized by Spark Notes:
The Miller begins his story: there was once an Oxford student named Nicholas, who studied astrology and was well acquainted with the art of love. Nicholas boarded with a wealthy but ignorant old carpenter named John, who was jealous and highly possessive of his sexy eighteen-year-old wife, Alisoun. One day, the carpenter leaves, and Nicholas and Alisoun begin flirting. Nicholas grabs Alisoun, and she threatens to cry for help. He then begins to cry, and after a few sweet words, she agrees to sleep with him when it is safe to do so. She is worried that John will find out, but Nicholas is confident he can outwit the carpenter.
Nicholas is not alone in desiring Alisoun. A merry, vain parish clerk named Absolon also fancies Alisoun. He serenades her every night, buys her gifts, and gives her money, but to no avail—Alisoun loves Nicholas. Nicholas devises a plan that will allow him and Alisoun to spend an entire night together. He has Alisoun tell John that Nicholas is ill. John sends a servant to check on his boarder, who arrives to find Nicholas immobile, staring at the ceiling. When the servant reports back to John, John is not surprised, saying that madness is what one gets for inquiring into “Goddes pryvetee,” which is what he believes Nicholas’s astronomy studies amount to. Nevertheless, he feels sorry for the student and goes to check on him.
Nicholas tells John he has had a vision from God and offers to tell John about it. He explains that he has foreseen a terrible event. The next Monday, waters twice as great as Noah’s flood will cover the land, exterminating all life. The carpenter believes him and fears for his wife, just what Nicholas had hoped would occur. Nicholas instructs John to fasten three tubs, each loaded with provisions and an ax, to the roof of the barn. On Monday night, they will sleep in the tubs, so that when the flood comes, they can release the tubs, hack through the roof, and float until the water subsides. Nicholas also warns John that it is God’s commandment that they may do nothing but pray once they are in the tubs—no one is to speak a word.
Monday night arrives, and Nicholas, John, and Alisoun ascend by ladder into the hanging tubs. As soon as the carpenter begins to snore, Nicholas and Alisoun climb down, run back to the house, and sleep together in the carpenter’s bed. In the early dawn, Absolon passes by. Hoping to stop in for a kiss, or perhaps more, from Alisoun, Absalon sidles up to the window and calls to her. She harshly replies that she loves another. Absolon persists, and Alisoun offers him one quick kiss in the dark.
Absolon leaps forward eagerly, offering a lingering kiss. But it is not her lips he finds at the window, but her “naked ers [arse]” (3734). She and Nicholas collapse with laughter, while Absolon blindly tries to wipe his mouth. Determined to avenge Alisoun’s prank, Absolon hurries back into town to the blacksmith and obtains a red-hot iron poker. He returns with it to the window and knocks again, asking for a kiss and promising Alisoun a golden ring. This time, Nicholas, having gotten up to relieve himself anyway, sticks his rear out the window and farts thunderously in Absolon’s face. Absolon brands Nicholas’s buttocks with the poker. Nicholas leaps up and cries out, “Help! Water! Water!” (3815). John, still hanging from the roof, wakes up and assumes Nicholas’s cries mean that the flood has come. He grabs the ax, cuts free the tub, and comes crashing to the ground, breaking his arm. The noise and commotion attract many of the townspeople. The carpenter tells the story of the predicted flood, but Nicholas and Alisoun pretend ignorance, telling everyone that the carpenter is mad. The townspeople laugh that all have received their dues, and the Miller merrily asks that God save the company.
Take from it what you will.